The path is designed to be minimalist and free of ritualism, grounded in attaining a deep understanding of the Tipitaka every morning. In the afternoon, practitioners engage in reading or transcribing diverse treasures of wisdom—from the Vedas and the Old Testament to Taoism, Confucianism, Sikhism, Jainism, or Judaism—using foreign languages. This is a journey of practicing wholesome deeds and developing profound inner observation to achieve comprehensive purity.
I. THE CULTIVATION PROCESS: A 10-YEAR ROADMAP
Every practitioner, regardless of their starting point, flows through a continuous stream of mental transformation:
Core Daily Schedule:
· �� 03:45 – 04:45: Optional practice (not mandatory).
· �� 07:00 – 10:00: Morning Session – Reading the Nikaya. Immersion in the Nikayas, reading as one would read a book to understand the original laws of Truth.
· ✨ 14:00 – 16:00: Afternoon Session – Transcribing or reading scriptures in foreign languages of choice.
o Connecting Cultures: Transcribe and read scriptures (Vedas, Old Testament, Taoism, Mahayana/Theravada Buddhism...) in English, Chinese, or Sanskrit. The practitioner becomes a "Living Library."
· �� Evening: Optional practice, or classes in technology, fine arts, etc. (based on registration).
· Sunday: Free time.
PHASE 1 (YEARS 1–3): MASTERING THE REALM OF CONSCIOUSNESS
Goal: To understand the structure of the Buddha’s teachings and build a foundation of merit through daily reading and transcription.
· Inner Transformation: Developing the skill to distinguish wholesome from unwholesome; strengthening the discipline of the precepts; and recognizing greed, anger, and delusion faster through repetitive reading of the Tipitaka.
· Linguistic Proficiency: The brain develops bilingual Buddhist capacity. By the end of Year 3, the practitioner can conduct basic Dharma propagation in English or Chinese and live independently in countries such as India, Sri Lanka, or Western nations.
· Practice: Transcription unifies the Hand, the Eye, and the Mind. The mind becomes as still as a lake, forging an enduring sense of discipline.
PHASE 2 (YEARS 4–7): CLARITY OF MIND & GROWTH OF WISDOM
Goal: To accumulate sufficient merit for the mind to become naturally pure; wisdom grows sharply through the frequency of reading the Tipitaka (reaching 15–35 completions after 7 years).
· State of Mind: The practitioner becomes wholesome subconsciously. Wholesome thoughts arise naturally, while unwholesome thoughts are extinguished as soon as they emerge.
· Spiritual Autonomy: Reading scriptures in English or Chinese becomes as natural as a mother tongue, opening the doors to infinite knowledge and removing all barriers when staying at international monasteries.
· Results: The mind reaches a state of natural compassion and clear discriminative wisdom.
PHASE 3 (YEARS 8–10): PERFECTION OF THE CONSCIOUS REALM
Goal: To achieve gentleness, purity, and compassion in every action, as Prajna (Transcendental Wisdom) expands.
· Living in Non-Self: Perceiving the true nature of non-self (Anatta), remaining unshaken by praise, blame, or insult. No longer clinging to the ego or reputation.
· Global Dharma Propagation: The ability to teach the Dharma in multiple languages. Reading the Tipitaka in foreign languages becomes effortless. The practitioner becomes a global Dhamma teacher, capable of communicating at any international Dharma center.
· Results after 10 years: Having read the Pali Canon approximately 30–60 times, the practitioner becomes a rare treasure within the Sasana, fully capable of spreading the teachings worldwide.
THE SIGNIFICANCE OF LINGUISTIC MERIT
Reading and transcribing scriptures in foreign languages not only opens the mind but also creates "Textual Merit".
· Seeds of Wisdom: Every character transcribed in English or Chinese is a seed connecting with 5 billion people worldwide.
· Freedom from Wrong Views: Reading a diversity of scriptures (Vedas, Bible, Lao-Tzu, Chuang-Tzu...) with an observant and comparative mind helps one understand ancient philosophies deeply without creating internal conflict or spiritual danger.
THE VISION: REPLICATING THE BODH GAYA MODEL GLOBALLY
The global Buddhist community consists of approximately 500 million people. If only 50% of this community contributes just 2 USD per month—equivalent to the cost of a single meal—we would immediately raise 500 million USD.
These contributions are sent via Blockchain wallets, making fraud impossible. This capital will be used to build "Replicated Bodh Gaya" centers and numerous surrounding monasteries in various countries for tens of thousands of monastics, laypeople, students, and researchers. For example: in Australia, Europe, or Africa.